The philosophy underpinning Young's theodicy is not new: bad things happen because God allows us our free will, and because of humankind's separation from God after the fall. What is fresh and original here is the beautiful vision of God's intentions for and relationship with the world, a vision woven around that traditionally unsatisfying answer of free will, making the complete picture surprisingly satisfying. The fact that a bigger picture can make an unsatisfactory answer satisfy is, in a way, the point. From our limited point of view in this world, evil is impossible to reconcile, but when you add God and everlasting life to the picture, it can look quite different. "Love never forces," God says, in a line that echoes 1 Corinthians 13, explaining how He always allows us to make our choices, and how He can turn even bad choices to ultimate good ends. And just when it appears God might be causing evil to achieve good ends, He clarifies that grace neither requires evil nor causes it, but it can make use of it where it occurs. In a beautiful echo of Romans 5:20, He explains, where you find evil, you find even more grace.One pitfall of writing such a sweeping account, taking on such big questions, is that it's hard to resist faulting Young for not providing every answer. For example, while his theodicy powerfully addresses evil human actions, he doesn't really address natural disasters and disease. It's hard to see earthquakes or cancer as consequences of free will, although in one brief tangential comment, he suggests that these may be reactions of the Creation to our irresponsible stewardship of it (ecological sins, if you will). The metaphor of parent-child relationships to model the God-human relationship is beautiful and powerful, but it also raises some troubling questions. Doesn't a good parent stop their child from running out into the middle of the street? A good parent doesn't allow their children unlimited free will. And the goal of a good parent is for their child to become independent; the child is not raised merely to live out the parent's life. But perhaps that stretches the metaphor too far. The question that most haunted me after the story is this: if God so greatly desires to have a personal relationship with each of us, then why doesn't He give each of us a Shack experience?
The best (though not entirely satisfying) answer to that is of course that God has sent us William P. Young. Through a compelling story and amazing imagination, Young confronts some hard questions -- what does God want from us? what does it mean to truly forgive? what is the nature of grace? why is there evil? -- and he confronts them with the same sort of Christian boldness that Pope John Paul II displayed when he met and forgave his would-be assassin. Mac's journey will surprise, engage, and challenge you. If you have a relationship with God, this book is likely to make you rethink it (in a good way). And if you don't have a relationship with God, this book may make you want to have one.

1 comment:
I really enjoyed this book. Our bible study group read through it a couple of years ago and it inspired some deep discussions. I particularly loved how it explored possible aspects of the Trinity.
I was also struck by your question about good parents not allowing their children to run out in a street. I would say that if we had perfect vision we might just find God guiding us away from those dangerous areas as we navigate life much like a loving parent striving for balance between growth and protection.
Also why doesn't God send each of us a Shack experience? Who is to say He doesn't?
Great review TC, thanks for your insights!
--Bugs
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